What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies.Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Romans 8:31-39
Timothy, How do you understand the use of the word ‘you’ in the phrase, ‘I know the plans I have for ‘you’? In English the word can have either a singular or plural meaning. As you know in Spanish there are different words for singular and plural. The same is true in Swahili. What about Hebrew? It is obvious that this Jeremiah ‘you’ was plural. The exiles were being addressed as a group. It is a misuse of this Scripture to support the claim that is often preached – that God has plans for you as an individual. It sounds good and may be true but this verse should not be used to support that idea.
Blessings, Ruben
Ruben, I love the way you are thinking. When in doubt go to the original language! The Hebrew “you” is indeed plural. You are correct the idea that God does want the best for us is evident throughout the Scripture but we ought not use Jeremiah’s message to the exiles to “proof text” this idea.
Blessings, Timothy